rejects, in a great measure, the influence of climates upon men. All is custom and education, says he. It is not from nature, that the Athenians are learned, the Lacedemonians ignorant, and the Thcbans too, who are still nearer neighbours to the former. Even the difference of animals, he adds, depends not on climate.
NOTE [L.] p. 219.
A small sect or society amidst a greater, are commonly most regular in their morals; because they are more remarked, and the faults of individuals draw dishonour on the whole. The only exception .to this rule is, when the superstition and prejudices of the large society are so strong as to throw an infamy on the smaller society, independent of their morals. For in that case, having no character either to save or gain, they become careless of their behaviour, except among themselves.
NOTE [M.] p. 222.
I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilized nation of that complexion, nor even any individual, eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences. On the other hand, the most rude and barbarous of the Whites, such as the antient Germans, the present Tartars, have still something eminent about them, in their vaour, form of government, or some other particular. Such a uniform and constant difference could not happen, in so many countries and ages, if nature had not made an original distinction between these breeds of men. Not to mention our colonies there are Negro 'slaves dispersed all over Europe, of whom none ever discovered any symptoms of ingenuity; though low people, without education, will start up amongst us, and distinguish themselves in every profession. In Jamaica, indeed, they talk of one Negro as a man of parts and learning; but it is likely he is admired for slender accomplishments, like a parrot who speaks a few words plainly.
